Some of my views on Buddhism and state

 

You can watch more than 570 video teachings and discussions at this link, https://www.youtube.com/@JoshoAdrianCirlea/videos on my YouTube channel.

Namo Amida Bu 

Faith in Amida Buddha is the peace of knowing your destination

 

Click here to watch more videos in the DHARMA TALK playlist. There are more than 170 videos there until now, so you'll certainly find one that is useful to you. 

Here is an important link mentioned in the video: 

A Collection of Passages on the True Meaning of Birth in the Pure Land of Amida Buddha

Namo Amida Bu

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The Nembutsu of Faith and Gratitude in Jodo Shinshu Buddhism (video teaching by Daigan Sensei of Amidaji Sangha in Uruguay)

Daigan Alejandro Sensei is a lay teacher in Amidaji branch of Jodo Shinshu Buddhism, soon to be ordained a monk in our Sangha. He has been very active, together with Rev Kosho Arana (Colombia) and others in helping people receive faith in Latin America. 

For more teachings in Spanish please access https://temploamidaji.org 

If you have problems watching this video please click on the square in the lower right to enlarge it or CLICK HERE to watch it on the Youtube Channel 

Namo Amida Bu

Don't listen to Masters who teach that your power has any contribution to birth in the Pure Land (video teaching)

- last updated July 24, 2024 -                                                                                                                                                           The video presented bellow (and other similar videos where we criticize the self-power approach of some Chinese Pure Land groups) enraged a few practitioners who accused Amidaji of superiority complex. This is very funny when all we do is to point not to us, but to the Power of Amida Buddha which is the only Power that makes birth in the Pure Land possible. Those who admit they are spiritual idiots without any personal merits are called arrogant by those who think they go to the Pure Land by their so-called “virtues”.[1] I really wonder how do such people read the Primal Vow, where Amida Buddha mentioned FAITH IN HIM, not in one’s own spiritual capacities! Arrogance and superiority complex is NOT to be found in Amidaji or in other Jodo Shinshu communities who speak about simple faith and that Amida does everything related with our birth in the Pure Land, but in the various groups who claim that there is some kind of power in their deluded selves which can help Amida to bring them into His own Pure Land. That is a striking example of spiritual arrogance and lack of genuine faith and understanding of the Power Amida possess.  Indeed, anyone should honestly ask oneself who the f… does he think he is if he imagines that there is ANYTHING of value in his deluded samsaric personality that can make him become a Buddha in the Pure Land of Amida! It’s a pity that many heard the story of the meeting between Master Bodhidharma (who was not even a Pure Land Master but really understood the meaning of “merits”) and the Emperor Wu, but do not understand the meaning of the Master’s golden words – “None, not one merit!”. I explained them in my article, False (mundane) merits vs True (supramundane) merits, so that followers of Amidaji never fall prey to spiritual arrogance. 

Rest In The Name Of Amida Buddha - video by Joshin Dave Kruemcke of Amidaji

 

Joshin Dave Kruemcke is our dear friend and member of Amidaji from Texas, USA. He has two wonderful YouTube channels - one on Jodo Shinshu Buddhism  and another on his experience as a Buddhist vegan.  (he is vegan as a personal choice, and NOT as a requirement for birth in the Pure land). 

Amida Buddha's devotee respond in gratitude to His benevolence by helping others entrust to Him (video teaching and discussion)

 This video is very useful if you have the patience to watch it until the end. It is part of the series of the 71 topics of examination for those who want to be ordained in Amidaji branch of Jodo Shinshu Buddhism. The main speaker is my student Rev Kosho Arana from Colombia. He already received monk (priest) ordination in our school, in September this year.  

The links mentioned in the video are posted in its description on my youtube channe.

Namo Amida Bu 

Focus on Amida Buddha and stick with Him no matter what happens in your mind or outside of it (video teaching)

 

Click here to watch more videos in the DHARMA TALK playlist. There are more than 170 videos there until now, so you'll certainly find one that is useful to you. 

Here are some links mentioned in the video: 

Some elements of listening deeply to Amida Dharma
 
Don't be hungry for feelings and special experiences
 
Depend on Amida, not on your feelings
 
Faithis simple, nothing special 
 
Shinjin:knowing not experiencing
 

 

On those who deny the basics of Jodo Shinshu Buddhism while calling themselves "innovators" (video discussion)

 

We do not rely on personal vows but on Amida's Primal Vow

Last update - January 8th, 2024

Scroll down to watch the video teaching on this topic

I heard many times the idea that we need to make a vow to be born in the Pure Land. This is said under the influence of various Chinese Pure Land groups that place a lot of emphasis on self-power, a view which is totally rejected in our school.

I will state it clearly and I ask all of you to please listen deeply:
We do not need to make a personal vow to be born in the Pure Land because birth in the Pure Land does NOT depend on our personal power, but on Amida's Power.
This is extremely important - you can be born in the Pure Land by the Power of Amida Buddha, and NOT by your self power! The vows you make have ZERO importance. What matters is that you give up any idea of self power and entrust completely to Amida Buddha.

In His Primal Vow (18th Vow) Amida mentioned three conditions to be born in His Pure Land : "say my Name, entrust to me and wish to be born in my land". He did not mention that you must make any vows or transfer any merits! To wish to be born is not the same as a vow which can easily make one think that he goes to the Pure Land through his own act of will. So, if we do the above three simple things in the Primal Vow, we become karmically connected to Amida's Power and we are assured of birth in the Pure Land.

Our Jodo Shinshu is the school of the Primal Vow, of total and exclusive reliance on Amida Buddha. Nothing inside our unenlightened minds can bring us closer to the Pure Land. Only Amida's Power and His Primal Vow (His Main Promise) are reliable. We will reach His Pure Land because He vowed that He will bring us there if we entrust to Him and say His Name in faith, and NOT because we make any personal vows or we transfer our pitiful "merits" to birth there.

The promises and vows made by unreliable and unenlightened minds mean nothing, while the Promise and Vow of Amida is everything.
Namo Amida Bu

I take refuge in Amida NOT in God or Jesus (video by Joshin of Amidaji)

This video was posted by Joshin Dave Kruemke of our Amidaji Sangha
 (click here to read his short biography) .

You can visit his YouTube channel at this link (click here)
Namo Amida Bu 🙏

There is no need to develop special feelings of gratitude towards Amida Buddha in order to be saved (video teaching)

 

Click here to watch more videos in the DHARMA TALK playlist. There are more than 170 videos there until now, so you'll certainly find one that is useful to you. 

Amidaji simple style of teaching Jodo Shinshu Buddhism

 

Click here to watch more videos in the DHARMA TALK playlist. There are more than 170 videos there until now, so you'll certainly find one that is useful to you. 

To what kind of people is Jodo Shinshu Buddhism intended for? (video discussion)

 

Here is a new video in the series of the 71 topics of examination for those who want to be ordained in Amidaji branch of Jodo Shinshu Buddhism. The main speaker is my student Rev Kosho Arana from Colombia. He already received monk (priest) ordination in our school, in September this year.  

The links mentioned in the video are posted in its description on my youtube channe.

Namo Amida Bu 

The difference between personal power (jiriki) and the Power of Amida Buddha (Tariki) - video teaching

 

Here is a new video in the series of the 71 topics of examination for those who want to be ordained in Amidaji branch of Jodo Shinshu Buddhism. The main speaker is my student Kosho Arana from Colombia. His presentation is based on my book AMIDA DHARMA - the essential doctrine of Amidaji temple

Kosho Arana is scheduled to receive monk (priest) ordination soon, together with Daigan from Uruguay. He already finished all the examinations with me but we continue this public presentation so that people find how we do things at Amidaji, and what a candidate for ordination needs to know. 

May all beings create indestructible connections with Amida Buddha, entrust to Him, say His Name and wish to be born in His Pure Land.

Namo Amida Bu 

New video discussion on the Primal Vow of Amida Buddha

 

Here is a new video in the series of the 71 topics of examination for those who want to be ordained in Amidaji branch of Jodo Shinshu Buddhism. The main speaker is my student Kosho Arana from Colombia. His presentation is based on my books TheMeaning of Faith and Nembutsu in Jodo Shinshu Buddhism and my Commentary on the Sutra on the Buddha of Infinite Life.

Kosho Arana is scheduled to receive monk (priest) ordination soon, together with Daigan from Uruguay. He already finished all the examinations with me but we continue this public presentation so that people find how we do things at Amidaji, and what a candidate for ordination needs to know. 

At THIS LINK you can also find the original detailed explanation (video) of the Primal Vow of Amida Buddha as it appears in my books mentioned above. HERE is the same content on Amidaji website.

May all beings create indestructible connections with Amida Buddha, entrust to Him, say His Name and wish to be born in His Pure Land.

Namo Amida Bu 

The Pure Land is NOT here and now (video discussion)

 

 Articles related with this video teaching,

The True Teaching on Amida Buddha and His Pure Land

A collection of passages on the true meaning of birth in the Pure Land of Amida Buddha Vows explaining the characteristics, the capacities and activities of beings who attained Enlightenment in the Pure Land after being born there Virtues and activities of the Enlightened Bodhisattvas of the Pure Land – commentary on sections 28 and 30 of the Larger Sutra Against the idea that the Pure Land is "here and now" AMIDA DHARMA - Fascicle 11. The benefits of birth in the Pure Land after death

Those who deny the existence of Amida don’t have shinjin (faith) – some simple explanations

Youtube channel of Shaku Joshin Video presentation of the 71 topics of examination for those who want to become lay teachers or monks and nuns in Amidaji branch of Jodo Shinshu Buddhism

The Way of Amidaji branch of Jodo Shinshu Buddhism

 

This is a very interesting video discussion between some members of Amidaji. It shows how we do things, how we teach Amida Dharma, how we distinguish between true and false, how we accept or refuse membership, etc.

Why Amidaji – the testimony of a member who re-enters our Jodo Shinshu Buddhist Sangha

 Click here to return to Amidaji biographies

When somebody enters or re-enters our Sangha he or she must be able to explain in his own words the essentials of Jodo Shinshu Buddhism as we teach it at Amidaji. This is exactly what Kosho Sebastian Arana does in this video while also sharing his experience in other schools and the reasons he chose to return to Amidaji. This discussion was followed by an online kieshiki (refuge ceremony) for Kosho.

Is Jodo Shinshu Buddhism the teaching of non-ego?

 

(the video version is more detailed)

Question: I saw somewhere the saying that Jodo Shinshu is the teaching of non-ego. What does it mean? 

My answer: Master Rennyo said: “The teaching of Buddha Dharma is the teaching of non-ego”. 

In Buddhism, the teaching of non-ego is often linked with the image of Bodhisattvas who never think of themselves but are always dedicated to the salvation of all beings. This is true, but it is only one aspect of it. How can we, ignorant people, understand the teaching of non-ego? In what form do we find it emphasized in Jodo Shinshu? To follow the teaching of non-ego also means to abandon once and for all any thought of merit or non-merit, for it means not to include any personal calculation in matters that concern our birth in the Pure Land. 

On sangha, politics and the hypocrisy of modern Buddhists in the Last Dharma Age

 

Click here to watch more videos in the DHARMA TALK playlist. There are more than 130 videos there until now, so you'll certainly find one that is useful to you.