"Ajari[1]
Koen, the abbot of the Kudokuin Temple, and one of Honen’s teachers hailing
from the province of Higo, was a noted scholar who was learned in the doctrines
of both the esoteric and exoteric sects, and himself a disciple of Hokkyo
Kokaku of Sugyu on Mount Hiei. One day as he was reflecting seriously upon
life, and considering the limitations of his own powers, he thought that it
would be no easy thing for him to get free from the fated round of life and
death, and that every time he would change his state of existence, he would, as
the doctrine goes, forget what had happened to him in the one before, and so,
he thought, he would probably in the next life forget what he had now learned
about the Teaching of the Buddhas. ‘I have’, he said, ‘indeed been born a man,
but I am so unfortunate as to have come into the world in the period between
the appearance of the two Buddhas, and so I see nothing for it but that I must
go through transmigration after transmigration. But in order to be able to meet
the Merciful One (Maitreya) when He finally appears in the world, I should like
to have my body changed into that of some being that has long life. So there is
nothing better for me than to be born a serpent. I therefore vow that I shall
be born a great serpent (naga). Only there is one thing I am afraid of, and
that is the mighty gold-winged bird (Garuda)[2]
that lives on the serpents dwelling in the great sea. My wish therefore is to
live in a pond.’ So he made a bargain for a pond called Sakura-ga-ike[3]
in the village of Kasawara in the province of Totomi, receiving the deed of it
from its owner. When he came to die, he asked for some water which he put in
the palm of his hand and then passed away.
Saturday, June 11, 2022
There is no need to wait for the coming of Maitreya when Amida’s Primal Vow is available here and now - the strange story of Ajari Koen, former teacher of Honen Shonin
Tuesday, January 31, 2017
A short question and answer on worshiping Maitreya and Amida Buddha
Monday, September 27, 2010
What does "equal to Maitreya Buddha" means?
A unique teaching of Jodo Shinshu is that followers who received shinjin (faith) are equal to perfect Enlightenment, equal to all Buddhas and equal to Maitreya Buddha.
Maitreya, now residing in the Tusita heaven, was said by Shakyamuni to be a future great Buddha who will appear in this world after many billion years (5,670,000,000) from His time.
Shinran Shonin explained this in letter 3 of Mattosho:
“Since those who have realized shinjin necessarily abide in the stage of the truly settled, they are in the stage equal to the perfect Enlightenment. In the Larger Sutra of Immeasurable Life those who have been grasped, never to be abandoned, are said to be in the stage of the truly settled, and in the Sutra of the Tathagata of Immeasurable Life they are said to have attained the stage equal to perfect Enlightenment. Although they differ, the terms ‘truly settled’ and ‘equal to Enlightenment’ have the same meaning and indicate the same stage. Equal to the perfect Enlightenment is the same stage as that of Maitreya, who is in the rank of succession to Buddhahood. Since persons of shinjin will definitely attain the supreme Enlightenment, they are said to be the same as Maitreya.”