Say the Nembutsu with an undivided mind
The transmission of the Nembutsu faith from Master Shantao to Master Honen
The superiority of the Nembutsu Path according to Honen Shonin
On people who cannot be saved by Amida Buddha
Self-power teachings and practices are not appropriate for our times
Honen's reason for the founding of a separate Pure Land school and my reason for founding Amidaji
Just say the Nembutsu without adding anything to it
On those who slander the exclusive Nembutsu practitioners
Don't listen to teachers who deny birth in the Pure Land through Nembutsu
The protection by Amida Buddha can reach only those who exclusively say His Name in faith
The Meaning of "no working is true working" in relation with our birth in the Pure Land
Do not mix Nembutsu with other practices
Faith, Nembutsu and aspirations are one
The number of Nembutsu recitations is not important as long as we rely on Amida's Power
The uniqueness and universality of Nembutsu
Focus on Amida's Name, not on your monkey mind
Do not despise other Buddhas, Dharma Gates and Buddhist teachings because you have faith in Amida
Nembutsu is the same no matter who says it
Goodness or badness are not the cause of birth into the Pure Land
Honen said the Nembutsu as if already saved by Amida
The determination of the true disciple of Amida Buddha
The cause for birth into the Pure Land may appear anytime
The need for oral instructions by a true teacher
Honen Shonin and the nun in the Ninnaji temple
Honen Shonin's letter to the nun Shonyobo
Kyo Amidabutsu (Shiro Amano) of Kawachi Province
The prostitute of Muro, a disciple of Honen Shonin
More will follow soon!
0 comentarii:
Post a Comment