Showing posts with label MERIT TRANSFERENCE. Show all posts
Showing posts with label MERIT TRANSFERENCE. Show all posts

Thursday, September 15, 2016

The merit transference from Amida Buddha to those who entrust to Him

How does Amida Buddha save us? By transfering His merits to us, those who have faith in Him. Shinran Shonin said:

"When I humbly contemplate the true essence of the Pure Land Way, I realize that Amida’s merit transference has two aspects: one is the aspect of going forth, and the other that of returning. Concerning the aspect of going forth of merit transference, there are true teaching, practice, faith, and Enlightenment"[1].

In the practices based on personal power the practitioner “earns” virtues which he transfers for his own Enlightenment. But in the case of  Other Power (Pure Land) way, the transference of merits takes place from Amida Buddha to those who entrust to Him. This transference of merit (eko) carries the follower to the Pure Land where he attains Nirvana or perfect Enlightenment. Shinran Shonin says in a hymn:

Tuesday, November 6, 2007

Bodhi Mind in Jodo Shinshu Buddhism

What is Bodhi Mind or bodhicitta in Jodo Shinshu? What is the relation between Bodhi Mind and Shinjin?

The Awakening of the Bodhi Mind – the aspiration to attain Budhahood for saving oneself and all beings – is fulfilled in the Awakening of Faith (shinjin) in the Primal Vow of Amida Buddha. Shan-tao said: “Awake your Bodhi Mind to Amida’s Compasion”, that is, aspire to your and other beings Liberation by relying on the Compasion of Amida (his Primal Vow).

So, the Awakening of the Bodhi Mind, the obligatory condition in Mahayana of attaining the supreme Enlightenment, appears in Jodo Shinshu in the form of the entrusting heart (shinjin).

Shinran Shonin said in the “Hymns on Patriarchs”:

“Faith is One Mind
One Mind is the Diamond-like Mind;
The Diamond-like Mind is the Bodhi-Mind;
This mind is given us by the Other-Power.”

The One Mind represents the cause of Enlightenment. Since this is the Bodhi-
Mind, it has two aspects[1]:

“To take refuge with One Mind in the Buddha
Of Unhindered Light Shining throughout the Ten Directions
Is the mind aspiring to become Buddha;
So says Vasubandhu, the Master of Discourse[2].”
(Hymn on the Patriachs 17)

“The mind aspiring to become Buddha
Is the mind seeking to save sentient beings;
The mind that seeks to save sentient beings
Is True Faith endowed by Amida’s Compassion.”
(Hymn on the Patriachs 18)

[1] The two aspects of the Bodhi-Mind are to aspire to the attainment of Buddhahood for himself and others.
[3] “Discourse on the Pure Land”, a work which author is Master Vasubandhu. 

NEW poems by Gansen John Welch