Honen Shonin said:
“Where one is to
receive something from another, which is better, to have already received, or
not yet to have received? I, Genku (Honen), repeat the Nembutsu as if I had
already received.”[1]
Commentary:
There
are two types of Nembutsu: the Nembutsu of those who don’t have faith, and the Nembutsu
of faith.
The
Nembutsu of those who are not yet established in faith is said without being
sure of their salvation (“not yet to have
received” – not yet assured of birth in the Pure Land). This is because when one relies on one’s own
power one cannot have any certainty.
The
Nembutsu of faith or Honen’s Nembutsu is said by one who knows that he has
already received the assurance of birth in the Pure Land since the moment he
entrusted for the first time in Amida (“have
already received”). This is the Nembutsu
of Buddha centered Power through which one is certain to attain Ojo[2].
It is also the Nembutsu of “thank you Amida Buddha for saving me as I am”.
[1] Honen the Buddhist Saint - His
Life and Teachings, volume III, compiled by imperial order, translation by Rev
Ryugaku Ishizuka and Rev Harper Havelock Coates, The Society for the
Publication of Sacred Books of the World, Kyoto, 1949, p. 400
[2] Ojo means birth in the Pure Land.
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