Единая Колесница Изначального Обета— наивысшее учение Шакьямуни и всех других Будд

translated by Evgheni Terekin 

(click here for the English version)

Очень важно понять, что Синран Сёнин считал Изначальный Обет и учение, объясняющее его, не просто одним из путей среди множества других методов Махаяны, но высшей буддийской Колесницей, Единой Колесницей Изначального Обета (Универсального Обета), самым важным учением всех Будд, истинной, скрытой причиной их появления в нашем мире. Он говорил:

"Почтительно возглашаю всем тем, кто ищет Возрождения, океан Единой Колесницы Универсального Обета"^[1]

"Когда я размышляю об океане Единой Колесницы Изначального Обета, я вижу, что это всепроникающее, совершенное, беспрепятственное, абсолютное и несравненное учение, которое приносит самый быстрый эффект"^[2]

The prostitute of Muro, a disciple of Honen Shonin

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Selected passages from Honen Shonin with commentary

"When Honen arrived at the port of Muro on his way into exile on Shikoku in the spring of 1207, a small boat drew near carrying a woman of the night. She said to Honen, "I heard that this was your boat, and I have come to meet you. There are many ways of getting on in the world, but what terrible acts could have been committed in a former life of mine to bring me into such a miserable life as this? What can a woman who carries a load of karma like mine do to escape and be saved in the world to come?"

Honen compassionately replied, "Your guilt in living such a life is surely great and the penalties seem incalculable. If you can find another means of livelihood, give this up at once. But if you can’t, or if you are not yet ready to sacrifice your very life for the true way, begin just as you are and call on the sacred Name (Namo Amida Butsu). It is for just such deluded folk as you that Amida Buddha made that wonderfully comprehensive Primal Vow (hongan). So put your full trust in it without the smallest reservation. If you rely upon the Primal Vow and repeat the Nembutsu, your Ojo (birth in the Pure Land) is absolutely certain." Thus kindly taught, the woman began to weep out of joy. Later, Honen said of her, "She is a woman of strong faith. She is sure to attain Ojo."

Kyo Amidabutsu (Shiro Amano) of Kawachi Province

Public teaching by Honen

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Selected passages from Honen Shonin 

with commentary

According to Amidaji calendar, on January 26^th we celebrate Kyo Amidabutsu (Shiro Amano), a disciple of Honen Shonin. Here are some discussions between him and Honen and the story of his conversion:

"In the province of Kawachi near present-day Osaka, there lived a man called Shiro Amano who was the leader of a gang of thieves. He passed most of his life murdering people and stealing their goods. But after he had grown old, he came under Honen's influence and gave himself over to spiritual life, taking the name of Kyo Amidabutsu. Sometime later he found Honen in the main hall of the temple and said to him, "I have no relatives in the city, so it’ll be hard for me to stay here much longer. I have a friend living in the province of Sagami near Kamakura, and I’m intending to go and ask him to let me stay with him. As I’m already an old man, it’ll be hard for me to come and see you again. Of course, I’m only an ignorant person, so even if I were told all the deepest teachings of the Dharma, it wouldn’t be of much use to me since I wouldn’t understand them. I’d like just one word from you about what I should do to make sure of Birth in the Pure Land, and that I’ll try to remember all my life."

Every 17th of each month - The Day of All Buddhas' Witness

I bow my head at the feet of all Buddhas in the ten directions
May I never forget their compassionate guidance.
After being born in Sukhavati I will visit their Pure Lands
to bring offerings to them and worship them.
This Amida has promised in His 23rd and 24th Vow. 

On every 17 of each month we celebrate at Amidaji (click here for our Dharma calendar) The Day of all Buddhas' Witness.

On this day we are grateful to all Buddhas for guiding us to Amida. Also, we remember that all Buddhas praise Amida Buddha’s Name and encourage us to entrust to Him, say His Name and wish to go to His Pure Land. 

First we hear about this from Amida Buddha himself in his 17^th Vow, in which He promised:

“If, when I attain Buddhahood, innumerable Buddhas in the lands of the ten directions should not all praise and glorify my Name, may I not attain perfect Enlightenment.” 

Commentary on the Sutra on the Buddha of Infinite Life (Larger Sutra) - free online edition

temporary cover until I find a professional
to make me a better one

last revised version uploaded on January 9, 2020 

First of all, it must be clearly understood that this is not an academic, secular or historical study, but a religious commentary. Its goal is to explain in easy to understand terms the deep meaning of the Larger Sutra[1] so that people can receive faith in Amida Buddha and be born in His Pure Land after death. I, the author of this commentary, accept in faith the contents of the sutra and consider that it describes real events, a real, existing Buddha called Amida[2] and a real Enlightened place called the Pure Land. My heart’s desire is that readers will come to share the same view so that true faith and aspiration arise in them.

           

There are many ways to read the Larger Sutra and various layers of interpretation, which is why different types of practitioners benefit from it - those who choose to focus on Amida Buddha but still cling to their self-power like followers of the 19^th and 20^th Vows, as well as followers of the Primal Vow (18^th) who rely exclusively on Amida’s power.

Where is Amida Buddha? (very short answer)

Question:

Where is Amida Buddha?

My answer:

Amida Buddha is in three places at the same time:

1) in ultimate Dharmakaya beyond form,
2) in Sambhogakaya form in the Pure Land, and
3) in various, unlimited manifestations or Nirmanakayas which are spread everywhere in the ten directions.

Amida’s Dharmakaya has no beginning and no end, because it is uncreated, and always existing. This is the Buddha-nature which does not depend on causes and conditions. Amida’s Sambhogakaya or transcendental (recompensed) body which He has manifested in the Pure Land has a beginning, when Bodhisattva Dharmakara attained Enlightenment and became Amida Buddha, and will have no end, as He promised in His 13th Vow.
The various Nirmanakayas (accommodated/transformed) bodies have a beginning when Amida in Sambhogakaya form decides to emanate them and an end if He decides to terminate them.

When we ourselves will attain Buddhahood in the Pure Land, we’ll have access to the ultimate reality beyond forms (Dharmakaya), we’ll dwell forever in transcendent form (Sambhogakaya) in Amida’s Pure Land, and in the same time, we’ll go in all the places of the universe in various bodies of accommodation or transformation (Nirmanakayas) to save all beings.