Don't bring worldly activities into the temple

inside the Hondo (Dharma Hall)
of Amidaji temple

Question: What do you think about the idea of having a bar in the temple – I heard some Japanese priests are doing it to attract people. Other temples organize parties or cultural events for the same reason.

Answer: I saw a lot of people praising that bullshit with Japanese Buddhist priests transforming temples into bars or having a bar on the temple grounds to attract people. Also, other Jodo Shinshu temples around the world organize bazaars, and even parties with alcohol for members and visitors. I find this to be disgusting. Such things will never happen at Amidaji. The temple should be a gate to the Pure Land, a place for listening deeply to Amida Dharma, and NOT for promoting our blind passions and worldly amusements.

Don't be upset with samsara

The wheel of samsara. In the left, outside of the wheel,
you can see the Pure Land of Amida Buddha and a path
 leading to it. In the right you can see Shakyamuni,
the historical Buddha, also outside the wheel,
pointing to Amida.

Don't be upset with samsara. Why should you be upset with your own dream? Soon you will wake up in Sukhavati - the enlightened (awaken) realm of Amida and all the delusions and sufferings of your dream state will be over. All your experiences in the samsaric dream will seem like they have never really existed. You will then have a good laugh at everything and immediately start an endless activity of awakening others from their various dreams and nightmares.

But until you wake up in Sukhavati, everything you do here and anything that happens to you, belongs to the dream. You are trying to solve illusory problems in illusory cities and countries, fighting for illusory goals and being mad at other dreaming people over illusory situations.

Nembutsu vs mantras and dharanis related with Amida

Amida Buddha image
at the altar of Amidaji temple

Question: Can we chant various mantras or dharanis associated with Amida Buddha/Amitabha from the esoteric schools instead of His Name? 

Answer: In His Primal Vow (18th Vow) Amida Buddha exclusively mentioned the saying of His Name (Nembutsu), so we only say His Name. As no mantras or dharanis are mentioned there, we do not recite them. From the myriads of practices, related or not related with Him, Amida chose His Name, so we must be in accord with His wish. I explained this aspect in more detail here (click to read).

Being a Buddha, He knows better why He only chose the Nembutsu in His Primal Vow, so we should not busy our minds with something that goes beyond our limited capacities, but follow His command and say His Name exclusively. 

The Nembutsu of faith - the genuine saying of the Name of Amida Buddha

Question: How can I be sure that I say Nembutsu in the right way? You often use terms like “the genuine/true Nembutsu”. What is it exactly and how it differs from a Nembutsu said in the wrong way?

Answer: The Name of Amida Buddha is not your property, and it does not work because of you. It works because of Amida. Your saying of the Name is effective because Amida put all His Power and infinite merits in His Name.

New guest room at Amidaji

the myogo on the altar was donated
by Cheusa Wend from USA. She also
donated the myogo from the library

CLICK HERE TO READ ABOUT THE NEW UPGRADES AT THE TEMPLE 

After my father (who donated the land for the temple) died, my mother agreed that I can use for Amidaji half of the house where she and father lived  (almost 50 meters from the Hondo  and library), with a separate entrance, so I started to arrange a new space for guests and a guest room there.

this hallway is also used for
guests during retreats

This new guest room can be used especially if the library is already occupied. Here there is a small altar with a myogo. All guest rooms I build or arrange for guests will have a small altar with a myogo (six character Name - Namo Amida Butsu) and/or statue of Amida. 

A new electrical system is also installed in the new place for guests. One of our members Catalin Suru is working on it. Above you can see the photo with the finished work (a few weeks ago) and bellow you can see photos from since the work started, a few months ago.

Simple instructions for beings in the intermediate state (bardo) to be born in the Pure Land

(last update November 26th 2018 - scroll down to read)

Question:

Can a person who did not entrust to Amida Buddha during his life, change his mind and entrust while in the intermediate state between death and the next rebirth (bardo)?

Answer:

I do not recall any passage from Shinran, Rennyo, Honen or other Patriarch of our lineage in which liberation through faith while in bardo was specifically mentioned, but I personally think it is possible. In fact, Shinran too, said a few times in his writings that beings who are born in the Pure Land of Amida Buddha „are not solely from this world”[1], so I don’t see why a bardo being cannot go there  if he comes in accord with Amida’s Primal Vow, that is, if he entrusts to Him, says His Name and wishes to go His Pure Land.  The Primal Vow itself is all inclusive as Amida does not say there that only human beings can go to His Pure Land (- see my explanations of The meaning of "sentient beings of the ten quarters" from the Primal Vow).