Wednesday, May 11, 2022

Are we really free?

article by Michał Pasternak (Poland)

We wake up in the morning and say “Hello” to another day. After getting out of bed, we often think what we will do next. From Monday to Friday we think usually about our work, and at the weekend we think about the free time that we can spend with our relatives or friends.

When we are in the restaurant, we can choose what kind of food we will eat. In the supermarket we choose different goods. In the tourist office we can choose where we will travel during summer vacation. Turning on the computer we can choose what video game we will play. Going to the cinema we choose what movie we want to see. We think we are free because... we can choose. But are we truly free? Unfortunately... we are not. Our present existence is primarily focused on materialism. We forget about the impermanence that is the basis of reality. Even though we are confronted with impermanence: sickness, old age, death, loss, we push impermanence out of our minds. We want to be always young, beautiful and rich. We don't even want to think about the fact that everything is constantly changing. Changes. We want to think about something positive and do not worry about what will happen tomorrow. This is a really big mistake. 

Sunday, May 1, 2022

Sobre los pretas poderosos (espíritus hambrientos) que desean dominar a otros seres a través de la religión


Al final de esta presentación sobre los pretas, me gustaría agregar otra categoría especial de fantasmas hambrientos:
los poderosos pretas que desean dominar a otros seres a través de la religión.
Como expliqué anteriormente, hay varios tipos de pretas, y no todos son débiles o están torturados por el simple hambre o la sed. Algunos pretas tienen grandes poderes debido al buen karma y méritos previos, como dijo Vasubandhu: “los pretas difieren mucho entre sí; algunos de ellos poseen poderes sobrenaturales y disfrutan de una gloria similar a la de los dioses”[1], pero también poseen una gran arrogancia y orgullo.
Entre los pretas, la categoría llamada gyalpos en tibetano son los más poderosos. "Gyalpo" significa "rey" o "real" e indica los diversos líderes del plano preta de existencia, por lo que pertenecen a la misma categoría a la que se refiere Vasubandhu en el pasaje anterior. Se dice que en sus vidas pasadas fueron grandes practicantes que acumularon méritos, pero no pudieron vencer el orgullo y la arrogancia, o murieron con pensamientos de odio, venganza, etc.
 
En términos generales, todos los pretas tienen la tendencia de influir en los demás. Todos están ávidos de atención, ofrendas, etc., pero los gyalpos tienen el mejor poder para poner este deseo en acción. Pueden ser maestros del engaño[ 2], disfrazarse de varias maneras, incluso tomar la apariencia de grandes maestros del pasado o Budas y Bodhisattvas, y les gusta impartir varias de sus supuestas "enseñanzas". Hay algunas historias de practicantes budistas avanzados que fueron engañados por gyalpos. Esta categoría de pretas también puede realizar milagros y ofrecer visiones para que la gente confíe en ellos y les obedezcan.

Wednesday, April 27, 2022

On past and present reincarnations of Moriya

Prince Shotoku
article by Shingyo Yuri Demianov - Amidaji Russia

In the Dharmaraja Sutra (AN 5.133), addressing an assembly of monks, the Buddha says:

“Monk, a wheel-turning monarch provides just protection and security for his court, relying only on principle—honoring, respecting, and venerating principle, having principle as his flag, banner, and authority. He provides just protection and security...”

Throughout history there have been many great statesmen who faithfully followed this and other teachings of the Buddha. One of these men was the father of Japanese Buddhism - Prince Shotoku Taishi. Being a true ruler-sage, striving to exalt his country and his compatriots, distinguished by an extraordinary breadth of views, open to new ideas, following the traditional mores of the Confucian way of life, Shotoku was a real example of a Buddhist layman, combining the life of a skilled student and preacher of the Teachings of the Buddha with the affairs of the court and his country.
Master Shinran Shonin highly valued the prince and revered him as the incarnation of the Bodhisattva Kuse Kannon:

Monday, April 18, 2022

What to do with the samayas and commitments taken on the Vajrayana Path if I chose to entrust myself completely to Amida Buddha?

Question:
I have been reading a lot of your blog articles, which really resonate with me.  One in particular, A simple analogy between Vajrayana and Jodo Shinshu to help undecided practitioners, stood out to me. I realize the article was written for those who have not yet entered Vajrayana so that they can be realistic about things. 
But, do you have advice for someone who has entered Vajrayana some time ago? I’ve taken numerous empowerments and done a variety of practice. But Honen’s and Shinran’s writings really resonate with me. And I’ve come to realize my own limited capacity. How can someone like me enter into Shin practice and rely solely on Amida, when I have all these other commitments and samayas to maintain? It’s said that abandoning them would lead one to vajra hell. As you’re the first Shin author I’ve seen mention this topic, I was wondering if you have any advice.

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