Answer: In Jodo Shinshu we do not deny nor discourage anybody to try
to observe precepts. We are not against precepts; we do not say that followers
of this school should not try to observe precepts or lead a moral life. What we
say is that we should not think that trying to observe precepts creates
personal merits that can be used to have more chances to be born in the Pure Land.
We are born in the Pure Land and become Buddhas only due to Amida’s Power, not
to our own efforts in observing precepts or in doing such and such practices.
What a Jodo Shinshu follower does is to delete once and for all the words “personal merit” or “personal virtue” from his Buddhist vocabulary. These concepts may have some significance in other schools but in Jodo Shinshu they have no significance at all.
Also, even if it is said in the sacred texts that in the
last age of the Dharma precepts do no longer exist, this doesn’t mean that we
should kill and steal as we like. The expression, “there are no precepts” means
that people living in the last age of the Dharma are no longer capable of using
precepts in order to advance to Enlightenment. Thus, precepts are as good as
non-existent for the last goal of Buddhist practice. I repeat, precepts are as
good as non-existent for the last goal of Buddhist practice which means the
attainment of Buddhahood. However, we can still read in the sutras and other
Buddhist books about the precepts so we can’t say they have been deleted from
our written or collective memory. We can read about them and see how the
Buddhas wants us to behave, think and talk, so we should try to guide our lives
by them as much as possible, but doing so no longer constitutes a means to
advance on the path to Enlightenment. This is because our capacities to truly
observe the precepts both in letter and spirit are as little as non-existent.
Jodo Shinshu states that the minds and environment of beings living in this age
distant from the physical presence of Shakyamuni are so much perverted that
they cannot advance to Buddhahood by themselves using various methods of self-improving
until one day purity, perfect wisdom and compassion are achieved.
That being said, I ask you again, please do not
misunderstand the teaching of our school:
- Jodo Shinshu is not an encouragement to immorality, irresponsibility or laziness.
- Followers of this school may try their best to lead a life based on non-harming Buddhist principles explained in the precepts.
- Jodo Shinshu states that Enlightenment comes through Amida Buddha and is not gained by the actions of unenlightened beings
- Jodo Shinshu believes that only Buddhas have true merits that can be shared with others.In short, do your best in your everyday life to live according to the precepts but rely only on Amida for the attainment of Buddhahood. Also, if you fail in perfectly observing the precepts, and I am certain that you will fail, don’t ever feel that you are excluded from Amida’s salvation. Don’t transform your trying to observe precepts into an obstacle blocking the non-discriminating Compassion of Amida Buddha.
2 comentarii:
Hi,
Very nice, very clear, post. Thank you. And I quite agree, following precepts is a practice - a tough and ongoing one - but there's no way that I can get to Buddhahood just from my own efforts!
Don't get me wrong, I love the precepts, in some ways I consider myself to have even taken refuge in the precepts themselves, but the more aware you are of the precepts, the more carefully you observe them, the more you see that we can't help but to break them!
Full observance of the precepts is only possible when we get out of the way and let our actions come from that one place of wisdom and peace and love. A place I call Buddha-nature, - or Amida.
Thank you,
Marcus
_/\_
Hi Adrian,
Thanks for the post.
May I say we hold the precepts for a good reasons not because we want to please Buddha or for the sake of enlightenment or for the sake of shinjin settlement, BUT for a good reasons.
The good reasons are precepts help guide us to refrain from harming others and the same time helping ourself.
Precepts help us to at least lead a life of tranquility with less turmoil and chaos which is all for our own good.
We CANNOT hold "complete" precepts TODAY as we understand our inner world or instinct as did Ven Master very well as what he claimed as religious evils. Especially TODAY'S world is full of temptations everywhere.
Especially when come to REAL precepts, a priest or monk cannot even have sexual life (engaged in matrimony)which is exceptional in shinshu priests as I understand.
Also, I know that concuring desire is the most hardest part specially sexual desires (greed) which is like a nature calling as "urination". However, with precepts we can at least sincere to our one and only partner (wife) and NOT playing third or fourth parties around which are bad and causing social problems.
Thanks Amida's shinjin of salvation.
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