Wednesday, September 18, 2024

Nembutsu pilgrimage to the Buddhist stupa from Tranișu (photos, impressions and doctrinal explanations)

Homage to all Dharma gates taught by Shakyamuni
and to all authentic lineages of transmission.
Homage to Amida Buddha
whose Name is praised by all Buddhas.

Click here for the Spanish version 

It all started with a short conversation with myself. Buddhism has accustomed me to make quick decisions, so in about three minutes I contemplated in my mind: "I want to visit the stupa at Tranișu, but will I get along with the people there? What kind of Buddhists are they? How do they view the Dharma? Will I like them or will they like me?" Then I answered to myself: "None of these matters. A stupa is a stupa and it's very good that it exists. I have to get there. Those who worked on that stupa did something extraordinary and deserve my respect.” As I completed this reasoning, I spontaneously visualized the stupa enveloped in light, which gave me confidence that my decision to visit it was correct and that the place was auspicious. Then I said to myself: "I will go there on foot"[1].

Monday, August 26, 2024

First phase of Amidaji's water system finished - your help needed for the second phase


As I mentioned in the article about the plan for the water system (click here if you want to read it), the local authorities managed to bring the main water pipes in the village and placed secondary ones in front of each property in order to bring water to the whole village. From this main and secondary water pipes each owner has to pay for installing its own pipes and build its own water system through which to bring the water inside his property and house.
 
However, I have decided to not wait anymore for the authorities to start the public water system in the village as they constantly delay it due to various technical problems and I decided to create Amidaji’s own independent water system from the well that is already available in the temple’s courtyard. Thus, I bought many materials, pipes, sacks of cement, engines, etc, and paid 4 workers  (two of them also built the Amidado Hall) who repaired and deepened the well, so that it can access the underground water source. 

They also built a concrete chamber in the ground near the well from where various pipes go underground to a short area in the courtyard and through the walls of the bathroom. They installed a new boiler (I hope this is how it’s called in English) of 100 liters that heats enough water to be used for many visitors, as well as a new washing machine which visitors who stay in retreat can use as much as they need. A shower and sink with permanent hot and cold water was also installed. As you can see in the first photo (upper left) now its easier to draw water from the well through a  pipe that leads to a small fountain near it. 

Tuesday, August 20, 2024

On the teaching of akunin-shoki, that evil person is the object of the salvation offered by Amida Buddha

 
Please carefully watch this video discussion and read my commentary on the third chapter of Tannisho – attainment of Buddhahood by the evil person (fragment from my book The Path of Acceptance - Commentary on Tannisho), that I present to you bellow,


“Even a good person attains birth in the Pure Land, 
so it goes without saying that an evil person will.”
 
This statement is to help us break our limited view of Buddhist practice based on the so called power of the ego and escape its dangerous traps. Many people who hear the message of the Primal Vow of Amida Buddha and the wonderful Jodo Shinshu teaching about it, are struck by the simplicity and easiness of the attainment of birth in the Pure Land. Although they seem to understand what it is all about, in fact they cannot accept this teaching as it is.
 
Even if they hear that Amida especially saves (leads to birth in the Pure Land and to Buddhahood) all people no matter their good or evil karma, their merits or lack of any merit, they still cannot believe what they hear and think that somehow, those with some merits and virtues are especially saved, or they are even more saved than the others with no merits.
 
When these people hear that Amida made his Primal Vow with the intent of the “evil person’s attainment of Buddhahood” they do not take this statement for what it is, i.e. to immediately entrust in it and become happy about it, but they think the contrary, that especially because “an evil person attains birth [in the Pure Land], it goes without saying that a good person will.” This line of thinking goes something along the lines “if evil people are saved, then we who are not so bad as they, deserve all the more to be born in the Pure Land.” Thus, instead of relying on Amida’s power, they still cling to their own power and merits. So Master Shinran continues as follows:

Monday, August 19, 2024

Thursday, August 1, 2024

The Nembutsu of Faith and Gratitude in Jodo Shinshu Buddhism (video teaching by Daigan Sensei of Amidaji Sangha in Uruguay)


Daigan Alejandro Sensei is a lay teacher in Amidaji branch of Jodo Shinshu Buddhism, soon to be ordained a monk in our Sangha. He has been very active, together with Rev Kosho Arana (Colombia) and others in helping people receive faith in Latin America. 
For more teachings in Spanish please access https://temploamidaji.org 

If you have problems watching this video please click on the square in the lower right to enlarge it or CLICK HERE to watch it on the Youtube Channel 

Namo Amida Bu

Dharma talks on my youtube channel