On interfaith dialogue with non - Buddhists

 

You can find more video teachings on the playlist DHARMA TALKS in my YouTube channel.

On past and present reincarnations of Moriya

Prince Shotoku

article by Shingyo Yuri Demianov - Amidaji Russia

In the Dharmaraja Sutra (AN 5.133), addressing an assembly of monks, the Buddha says:

“Monk, a wheel-turning monarch provides just protection and security for his court, relying only on principle—honoring, respecting, and venerating principle, having principle as his flag, banner, and authority. He provides just protection and security...”

Throughout history there have been many great statesmen who faithfully followed this and other teachings of the Buddha. One of these men was the father of Japanese Buddhism - Prince Shotoku Taishi. Being a true ruler-sage, striving to exalt his country and his compatriots, distinguished by an extraordinary breadth of views, open to new ideas, following the traditional mores of the Confucian way of life, Shotoku was a real example of a Buddhist layman, combining the life of a skilled student and preacher of the Teachings of the Buddha with the affairs of the court and his country.
Master Shinran Shonin highly valued the prince and revered him as the incarnation of the Bodhisattva Kuse Kannon:

On vegetarianism according to Mahayana sutras and Amida Buddha's indiscriminative salvation (video teaching)

 

 You can find more video teachings on the playlist DHARMA TALKS in my YouTube channel.

Useful articles related with this video teaching:

Words of Rennyo Shonin useful to meat eaters 

Shabkar org - extensivewebsite on Buddhism and vegetarianism 

The karmic situation ofbeings who have no aspiration for Enlightenment and Shakyamuni’s encouragement to do good in daily life and wish to be born in the Pure Land – commentary on sections 31 - 40 (PART II) of the Larger Sutra 

No self improving programs for Jodo Shinshu followers 

The meaning of “there are no precepts” 

What to do with the samayas and commitments taken on the Vajrayana Path if I chose to entrust myself completely to Amida Buddha?

Question: I have been reading a lot of your blog articles, which really resonate with me.  One in particular, A simple analogy between Vajrayana and Jodo Shinshu to help undecided practitioners, stood out to me. I realize the article was written for those who have not yet entered Vajrayana so that they can be realistic about things. 
But, do you have advice for someone who has entered Vajrayana some time ago? I’ve taken numerous empowerments and done a variety of practice. But Honen’s and Shinran’s writings really resonate with me. And I’ve come to realize my own limited capacity. How can someone like me enter into Shin practice and rely solely on Amida, when I have all these other commitments and samayas to maintain? It’s said that abandoning them would lead one to vajra hell. As you’re the first Shin author I’ve seen mention this topic, I was wondering if you have any advice.

Amida Buddha is the best guide to our Buddha nature

Amida Buddha is the best guide to the Buddha nature which is the true nature of all beings. However, attaining Buddha nature does NOT mean that transcendent Buddhas like Amida stop existing.  Rather it means Amida takes you to a dimension where all Buddhas dwell. It's like escaping a prison (samsara) and joining all Buddhas in the same beautiful park where you can know each other and have fun together. Of course, discovering Buddha nature is beyond words and conceptual understanding, but I'm using this image just to help you stop falling into the wrong view of nihilistic voidness.

The similarity between Shinran and Honen and the difference between Jodo Shu and Jodo Shinshu

 You can find more video teachings on the playlist DHARMA TALKS in my YouTube channel.

Useful articles related with this video teaching: Difference between Jodo Shu and Jodo Shinshu State of mind in the moment of death