Showing posts sorted by relevance for query Amida Buddha is the guru. Sort by date Show all posts
Showing posts sorted by relevance for query Amida Buddha is the guru. Sort by date Show all posts

Tuesday, October 10, 2023

Being ordained and training as a Jodo Shinshu Buddhist monk in Amidaji Temple - my experience, by Rev Kosho Arana (Colombia)




I stumbled upon Reverend Josho Adrian Cirlea’s books on Jodo Shinshu Buddhism around 2018. It wouldn’t be an overstatement to say that my life was never the same after that. This is not because Josho Sensei is some kind of great guru or great spiritual master but simply because he expressed the Jodo Shinshu teaching with great simplicity and clarity and every page he writes on Jodo Shinshu doctrine is not based on his personal ideas but on the Sutras and the teachings of Shinran, Rennyo and the Jodo Shinshu Patriarcs.
 
Josho Sensei’s books contain the nectar of the sutras and shastras, because they are full to the brim with quotes from the words of Shakyamuni Buddha, Shinran Shonin, Honen Shonin and Rennyo Shonin, and the great Mahayana Patriarchs. There is no room for wrong views or half-truths in his writings. You can sense he is just an ordinary guy doing his best to explain to himself and others the wonderful treasure of the Buddha Dharma in general and Jodo Shinshu in particular, and that is priceless in our day and age in which there are thousands of self-proclaimed gurus, masters, “venerables” and mystics of all sorts who don’t blink twice at combining Buddhism with worldly ideologies, and samsaric religions just to make them more appealing to the masses. 

Josho Sensei simply could not care less about numbers or pleasing people. I could sense that from the first emails we exchanged. All his words and deeds as a Jodo Shinshu monk are just ways to say, “entrust yourself to the real and living Amida Buddha, say His Name with faith and gratitude and wish to be born in His Pure Land after death so that you scape the painful cycle of birth and death and attain Buddhahood, and then you yourself will eternally return to Samsara so save all beings in the 10 directions with perfect wisdom and compassion”. This clear, honest and uncompromising way to teach the Dharma is rarely found in Jodo Shinshu nowadays and I would say it is also scarce for Buddhism in general. “Feel good talks”, dangerous and misleading spiritual combinations, mundane entertainment and pop self-help teachings is what most temples thrive on nowadays. It’s fairly easy to find so-called Buddhist teachers and temples that never or rarely mention basic Buddhist teachings such as karma, samsara, Buddhahood, faith and morality. So, I am truly grateful to have found in this life an honest teacher who puts the Dharma above his own opinions and who tries to understand and explain the Dharma in simple terms for ordinary people living ordinary lives.

Friday, November 13, 2020

Do not worry about inner or outer conditions when saying the Name of Amida Buddha

Question:
What is the right attitude when worshipping Amida Buddha? What is the best way to worship Amida? What inner or outer conditions we must meet in order to worship Amida?

My answer: Be relaxed and respectful. This is the right attitude towards Amida Buddha. Be relaxed like a child in the presence of his parent and respectful like a disciple in the presence of his Master. Amida Buddha is both our dear spiritual Parent and our Master or Guru. He loves us like a true parent and guides us as the perfect Master.[1]

The best way to worship Amida Buddha is to say His Name in faith (Namo Amida Bu).  Why? Because this is what He said we should do in His Primal Vow[2]. When we say Amida's Name (Nembutsu) we should NOT worry about inner or outer conditions:

Sunday, December 1, 2013

Concentrate exclusively on Amida Buddha



“With your whole heart look forward expectantly to birth in the Pure Land, worship and bear in mind the Buddha of Infinite Light, and don’t think about anything else, nor perform any other spiritual practices.” Honen Shonin[1]

All we need to do for our attainment of Buddhahood in the Pure Land is mentioned in the Primal Vow of Amida Buddha: to say the Name in faith and wish to be born there. Nothing else. No meditation practices, no this or that special virtue, just entrust to Amida, say his Name and wish to be born in his Pure Land.
The essentials of our tradition are just these three conditions, which are comprised in shinjin or faith in Amida. If you have genuine faith in Amida, then you naturally say his Name and wish to be born in his Land after death. It is as simple as that. Also, in order to have faith in Amida, you need to accept that he is a real and living Buddha, and in order to wish to be born in his Land you also need to accept that thisland is true and real. I think that everybody, even illiterate people, can understand this simple logic.

Now please, pay attention: to say the Name of Amida, and not of other Buddhas or religious figures outside Buddhism, to have faith in Amida and wish to be born in his Pure Land, not in the land of other Buddhas! This is extremely important.

Tuesday, October 25, 2016

Five conditions for birth in the Pure Land of Amida Buddha


- updated with a video discussion posted at the end of the article, on Nov 11th 2023 - 

Master Rennyo
According to Master Rennyo , there are five conditions that someone must meet in order to be born in the Pure Land:

1) stored good from the past
2) a good spiritual teacher
3) Amida’s light
4) the entrusting heart (shinjin)
5)  the saying of Amida Buddha's Name (nembutsu)

1) The stored good from the past
The "stored good from the past" represents our good karma from past lives and this life which manifests itself as an opening or receptive state of mind towards the message of the Primal Vow of Amida Buddha.
A lot of people hear the teaching about the Primal Vow but few are opened to it. This openness is very important in our tradition and is the manifestation of the good stored from the past. Also, if you listen again and again to the teaching in this life, thus becoming immersed with all your being in the Dharma, this listening will become a “stored good” which will make you open to the call of the Primal Vow.

Wednesday, June 10, 2020

A simple analogy between Vajrayana and Jodo Shinshu to help undecided practitioners


I know some people who come from a Vajrayana background and their thinking is still influenced by  Vajrayana terms and concepts but who sincerely wish to follow Jodo Shinshu.
For them I am going to make a short analogy between the two traditions to help them have an easy transition. Please listen carefully.

As you may know, in Vajrayana you cannot successfully practice without empowerment. When you receive empowerment from a realized Master you become connected with and blessed by an uninterrupted lineage of transmission which starts with a Buddha and continues with a series of Enlightened Masters. Then your practice can be successful if you are serious and put all your efforts into it. Without this empowerment and connection, your practice will not lead to realization. Also, once empowerment was given you must follow a samaya, that is, a specific set of rules and practices. However, breaking this samaya without repairing it will lead to birth in Vajra Hell.

Thursday, June 2, 2022

Honen Shonin's letter to nun Shonyobo

 

A nun called Shōnyobō who practiced Nembutsu and embraced the teaching of Honen Shonin became sick, and as she was lying on her death bed she sent word that she would like to see him one last time. At that moment Honen was in a Nembutsu retreat and he wrote her the following letter (words in brackets are my own): 

“I am very sorry indeed to hear about Shonyobo’s illness. Having heard that she is ill, in fact seriously so, I should like to go and see her, and make sure whether she is going right on with the practice of the Nembutsu up to the very end; but especially so when I remember how often she used to call upon me to ask questions about the way of salvation. So as soon as word reached me, I at once wanted to go and see her. But I had just before that decided upon the special Nembutsu practice (Nembutsu retreat) for some days, and not to go out of my chamber for anything whatsoever. Now circumstances have so changed, that I am tempted to reverse my decision and go at once to see her. But on further reflection I have come to feel that, after all, it does not matter one way or the other about such interchanges of courtesy in this world, for the fact is that we are in danger anyway of becoming foolishly attached to these earthly bodies of ours. No matter who it is, no one stays forever here in this fleshly body. The only difference is that either I myself or someone else must be left behind and the other go first. Then if we think of the interval of time that will separate us, that too is uncertain. And even though they may call it long, at the longest it is only like a short dream. So no matter how many times I think it over, the more I am convinced that the thing to do is to think only of our meeting in the land of Amida Buddha where, as we sit upon our lotus flowers, the cares of this world will have all clear away, and we shall converse together about the scenes and events of our past lives.

Monday, April 10, 2023

The lessons of the “the Dalai Lama incident” from my perspective as a devotee of Amida Buddha

First of all, Dalai Lama does NOT represent all Buddhists. Dalai Lama is NOT Buddhism. Dalai Lama is just an ordinary old monk with big problems. Now let’s go to the actual topic of this article.
 
I was sad and shocked, like many of you, by that disgusting incident with the child, which is why I wrote about it in my previous article (click here to read it). However, I have recently come to the conclusion that what happened there is NOT an obstacle for the Buddha Dharma, but an opportunity to learn and get detached from the things that are not essential, to realize that we live in a dark age when many monks are actually just monks in name only, as we often say in Jodo Shinshu, and that nowadays devotion and faith should be turned towards the Power of the Buddhas, especially Amida Buddha, and not on human beings, no matter how nice they smile or how great stories we read about their traditions. So, dear friends, you can choose to look at this incident with eyes of sadness and feeling angry, or with eyes of wisdom and use it to strengthen your faith in Amida Buddha and in the need to abandon any reliance on self-power and fake human gurus.

Monday, November 9, 2009

More on modern divergences from Jodo Shinshu teaching

I've just came back from Tariki Dojo Craiova and found this very interesting discussion from true shinbuddhism yahoo group supporting my actions of exposing and correcting the modern divergences from Jodo Shinshu teaching.
I invite you all to read it, and meditate on it, especially on the quotes presented there from the sacred writings.
One of the reasons I post other people's articles, discussions, letters on the topic of modern divergences is to show to the international Shinshu sangha that there are many, not only me, who are tired of seeing the Dharma being distorted with ideas and opinions that can't be found in the writings of the Masters of our school. I also hope that others will find the courage to speak.

Tuesday, January 5, 2021

Remember your guru – Amida Buddha


Somebody asked me if we have a guru in Jodo Shinshu Buddhism. I said yes, but He is not a human being. Our guru is Amida Buddha (as I explained here in this article) and He is always present with us, no matter where we are, or wherever we go. This is NOT a metaphor, but a literal truth, so I encourage you to always remember your guru – Amida Buddha.

When you are happy, think of Amida, when you are sad, think of Amida, when you meet favorable circumstances, be grateful to Amida, and when you meet obstacles, pray to Amida and rely on Him alone.

When you are sitting, think that Amida is in front of you. When you walk, think that He walks with you. When you read a Dharma text, think that He is helping you to understand it. When you are eating or drinking, offer Him the first portion and the first drop. Whenever you wear new clothes or you start using a new nenju (mala/Buddhist rosary), first offer them to Amida and then wear them as if He had given them back to you. You can do the same with the food or water that you offer to Amida at your home altar. After you place fruits, cookies or water on the altar, bow and gratefully receive them as if they are given back to you by Amida.  

Whatever you offer to Amida Buddha is blessed by Amida so I encourage you to always make offerings in the name of all beings. Enjoy Amida’s presence and think that He is always watching you. 
Namo Amida Bu


PS: Everything else beside the relaxed saying of Nembutsu is optional in our tradition, so whatever I teach on daily devotions is not a requirement, but a suggestion if you'd feel like doing something more to enjoy your personal relation with Amida Buddha. 

Saturday, September 24, 2016

On the wrong view of regarding one's teacher as a manifestation of a Buddha or a Master

I have just found these words (see left photo), writen on September 21st, by a Dharma friend, member of Horai Association of Jodo Shinshu on another friend's Facebook page: "Zuiken Sensei was also known to be a manifestation of Kassapa Buddha in Japan". I decided to take a print screen and give some quick comments.

With all due respect for the good things Zuiken Sensei and his son, Zuio Inagaki Sensei, did for the Sangha, I publicly ask my Nembutsu friends to stop this idol worshipping attitude. No modern teacher should be placed on equal status with Shinran Shonin and Rennyo Shonin, and nobody should be considered or treated as a manifestation of a Buddha. This is clearly NOT the Jodo Shinshu way of relating with a teacher. If we allow such idolizing of our priests and teachers, we open a very dangerous gate. Thus, everything a teacher sais or writes will not be checked anymore through the filter of reason and no more compared with what Shakyamuni, Shinran and Rennyo said, because..... that teacher is "the manifestation of a Buddha".....

Sunday, April 9, 2023

The inexcusable gesture of the Dalai Lama trying to tongue kiss a boy

Scroll down to read the last updates! 

I have never imagined that one day I will write something against the Dalai Lama, and believe me that I find no joy doing it now. Whenever I heard somebody criticizing him I used to point out his good parts, especially his contribution to the salvation of the Tibetan schools in exile, the printing and spreading of various useful books, etc. However, what I saw today shocked me and disgusted me so much that I realized keeping silence would make me an accomplice to something terribly evil.
 
Here is what happened! Please watch this video carefully for at least ten times, as I myself did,
 
 

 Yes, dear friends, the Dalai Lama is kissing a child on his mouth, then he says “suck my tongue” and approaches him in a perverse manner with his tongue out of his mouth!

Saturday, September 12, 2020

Members of Amidaji: Shaku Daishin (Germany)

                       

My name is Shaku Daishin. I am a member of Amida-ji International Temple since I received kieshiki from my teacher Rev. Josho, Sensei back in April 2019.

I am a Buddhist since 25 years, practiced in the tibetan Karma Kagyu and Gelug Tradition and studied Buddhist philosophy for 3.5 years under Geshe Thubten Ngawang from the Tibetan Center in Hamburg.
During all my years of practice, study and receiving Dharma Teachings from many teachers - Lamas, Rinpoches and even HH the Dalai Lama, I did not make any progress. I always failed in whatever I did and tried to practice. I even stopped all my practice and did not meditate for two years. Then I started again, because I knew my Destination was Vajra Hell, after breaking all my vows and samayas.

I started reciting the Mantra of Guru Rinpoche (Padmasambhava), who is an Emanation of Amida Tatagatha. I asked for advice what I should do - and after one year Amida Buddha's light shined through and I became aware of Amida Dharma. Now I know, by the boundless compassion of Amida Buddha and His Primal Vow that I am saved. My destination is not Vajra Hell, my destination is Amida's Pure Land, where I will overcome all my hatred, my greed, my Illusions - all my blind passions.

I am so grateful to have met Rev. Josho because I know that he is teaching the true Amida Dharma as it is taught by the Venerable Master Shinran and Master Rennyo. I am grateful for being a member of Amida-ji International Temple and being a Student of Josho Sensei.
I am saved. How can i express my joy?
No more please...just a big Thank you, Amida Buddha!

"The Nembutsu alone is true and real" (Master Shinran)

*

Mi nombre es Shaku Daishin. Soy miembro del Templo Internacional Amida-ji desde que recibí kieshiki de mi maestro, el reverendo Josho Sensei en abril de 2019.

Soy budista desde hace 25 años, practiqué el Karma Kagyu tibetano y la tradición Gelug y estudié filosofía budista durante 3,5 años con Geshe Thubten Ngawang del Centro Tibetano de Hamburgo.

Durante todos mis años de práctica, estudio y recepción de Enseñanzas del Dharma de muchos maestros: Lamas, Rinpoches e incluso SS el Dalai Lama, no logré ningún progreso. Siempre fallaba en todo lo que hacía y trataba de practicar. Incluso dejé toda mi práctica y no medité durante dos años. Luego comencé de nuevo, porque sabía que mi Destino era el Infierno Vajra, después de romper todos mis votos y samayas.

Comencé a recitar el Mantra de Guru Rinpoche (Padmasambhava), que es una Emanación de Amida Tathagata. Pedí consejo sobre lo que debía hacer, y después de un año, la luz del Buda Amida brilló y me descubrí el Dharma de Amida. Ahora sé, por la compasión ilimitada del Buda Amida y Su Voto Primordial, que soy salvado. Mi destino no es el infierno de Vajra, mi destino es la Tierra Pura de Amida, donde superaré todo mi odio, mi codicia, mis ilusiones y todas mis pasiones ciegas.

Estoy muy agradecido de haber conocido al Rev. Josho porque sé que él está enseñando el verdadero Dharma de Amida tal como lo enseñan el Venerable Maestro Shinran y el Maestro Rennyo. Estoy agradecido por ser miembro del Templo Internacional Amida-ji y ser estudiante de Josho Sensei.

Estoy salvado. ¿Cómo puedo expresar mi alegría?

No más por favor... ¡solo un gran agradecimiento al Buda Amida!

 "Solo el Nembutsu es verdadero y real"

(Maestro Shinran)

Dharma talks on my youtube channel