Wednesday, April 29, 2026

Two pilgrimages for two friends


A few days ago, I was sitting in front of the statues of Amida and various Buddhas that I keep in my room to remind me of the 17th Vow[1] and the protection they offer to people of shinjin (faith)[2], when I was overwhelmed with a strong sense of devotion and energy. Looking at each of their holly faces I said in a strong voice - I am the dog of Amida, I am the dog of the Buddhas.
 
A dog is loyal (in my case to Amida and all Buddhas), a dog fiercely protects what he loves (the Dharma and Sangha), a dog can walk many miles and resist cold and heat without complaining if he is given a task by his master. A dog is, I think, a good symbol for my pilgrimages on foot.
 
This time I had two pilgrimages: one to a friend and another to a dog’s grave. 

First, I visited Shosan[3] Silviu, a Vajrayana practitioner, to whom I offered a statue of Ksitigarbha as well as various gifts from Drolma Veronica in Bucharest. I saw him from the distance, coming towards me, looking majestic with a white kata in his hands. The time stopped and we bowed to each other as brothers in faith, the culmination of many lifetimes of dedication to the Buddha Dharma. Then he invited me to his place of work where I met some of his colleagues and we performed a ceremony together – he did a Tibetan service and I chanted the Nembutsu liturgy. We stayed a few hours together, talking about Dharma and he offered me many useful presents like small statues and images of various Buddhas (Shakyamuni, Tara, Padmasambhava), copies of sutras, etc. He actually gave me the whole Tibetan canon in DVDs and as you know, the Larger Sutra and Smaller Sutra on Amida Buddha is also part of it. I was in great need of such images and texts to place them in the Stupa of all Buddhas that I am trying to build at Amidaji.

Meeting Shosan was a great inspiration to me as I am particularly impressed by people with devotion towards the Buddhas, who keep images of them and recite their mantras and holy Names. I know that meditation is much emphasized nowadays in the West, but for me Buddhism is more of a personal relation of faith and devotion with Amida and all Buddhas, so I am not impressed by great meditators but by devotional people who treat the Buddhas and Dharma with respect.
 
The second pilgrimage was decided when I heard that Floppy Mahakala, the dog who used to visit the Buddhist center near the stupa, died in a car accident. Very strangely, I heard this sad news a few hours after I was inspired to call myself the dog of the Buddhas.

my first encounter with Floppy Mahakala

Floppy Mahakala greeted me warmly the first time I visited the stupa in Tranisu, as you can see in the video above ☝ His black and white fur always reminded me of the two forms of the Enlightened fierce Protector Mahakala – Black Mahakala and White Mahakala. Once, when I chanted alone there, he suddenly jumped on my back and hugged me, then he attended my recitations in silence.

When I heard that he left his illusory body, my grief transformed into the wish to make a pilgrimage to his grave on Valea Draganului. When I reached that place (the photo in the right 👉), I was sad to realize that there is actually no sign to where he might be buried except some pieces of his black and white fur spread on the ground. Perhaps that is near the accident site and because he was a big dog his body was buried in haste there. The thought of impermanence hit me so powerful, combined with the smell and devastation of the area. I recited the Nembutsu liturgy, made offerings to Amida in his name, prayed for him and placed a gift from Drolma Veronica made especially for this occasion. Then I suddenly saw him with my mind’s eye, bowed to him and we both enjoyed each other’s presence beyond the sad physical reality of the place. Unfortunately, I could not stay longer because it was already late and I needed to start the journey back. I will try to find a solution for his physical remains to be treated in a more dignified manner and will write about it at a later time.
Before reaching his resting place, I met two big dogs on a narrow alley. They stared at me for a while and then they silently moved aside to let me pass. I realized they were his friends and probably understood who I am and what I am going to do.

at the Buddhist stupa in Tranisu

 The road to the stupa and Floppy Mahakala’s burial place was filled with many profound experiences and nice people. I started from Cluj and walked three days through many deserted areas and villages among which I mention Baciu, Radaia, Garbau, Doroltu, Inucu and over the hills to Dumbrava, then on the E60 European road to Izvoru Crisului, then again on E60 to Huedin, then headed to Sancraiu, Alunisu, Sacuieu, Bologa, Tranisu (Buddhist stupa) and Valea Draganului.
 

In Garbau me and this nice guy (see previous photo ☝👈) recognized each other from the last year's pilgrimage. I could not stop wondering on how many lifetimes we wandered together in various states of existence as friends, brothers, father and son.... Especially I could not stop thinking to him like to a lost father.
May the Light of Amida Buddha guide us both to His Pure Land.
 
In Izvorul Crisului I was welcomed again, by the nice lady (photo 👉) who always offers me accommodation at her guest house Kalotaszeg Vendeghaz and a big bowl of soup with a jar of zacusca. Her meals are from the god realms, so tasty and refreshing after the first 42 km walk. 
 
In Huedin I was invited by two nice ladies, Ioana and Adriana for cookies and coffee ( 👈) and we spent much time together chatting and laughing. It was a beautiful reunion from past lives. To honor them I placed my kesa over the walking robes and chanted Nembutsu liturgy and Juseige. Their cookies lasted until I finished the pilgrimage, providing me with much necessary sweet and energy for the trip.
 
Another thing that deeply impressed me was how a man crossed a dangerous street to offer me a very tasty pie with eggs and cheese. I bowed in gratitude and chanted Nembutsu. He left me with a sense of immense gratitude and amazement. There is something very sacred in receiving food and water from others.

During the pilgrimage, which I consider it a walking prayer, I repeated to Amida and all Buddhas that I offer to them my blood and every cell in my body with the aspirations that all beings, either humans or nonhumans, who come in contact with me, never be born again in the lower realms, all their obstacles be removed and attain birth in the Pure Land. This is why I stopped and talked with anybody who wanted to talk with me, accepted every offering of water and food, and welcomed any smile or greeting with bowing and respect.
 
Namo Amida Bu



meeting with Nepalese and Srilankan workers with
whom I recited the Three Refuges

me with the pie offered by the nice person
who crossed the dangerous road for me


In the upper right you can see a dog looking 
at the camera. He reminded me of Hayagriva,
the fierce manifestation (in Vajrayana Buddhism) of Amitabha
 

When I entered the village of Secuieu many horses started to run freely and passed near me. I said Nembutsu many times at such a beautiful sight.



Life in human form is precious. May we never waste it!








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[1] In His 17th Vow, Bodhisattva Dharmakara who later became Amida Buddha, made the promise that all Buddhas will praise His Name, thus encouraging beings everywhere to say it in faith: “If, when I attain Buddhahood, innumerable Buddhas in the lands of the ten directions should not all praise and glorify my Name, may I not attain perfect Enlightenment.” The Buddhas are supreme in the universe, no one is their equal in Wisdom, Compassion or anything else, and so if the Name of Amida is recited and glorified by all Buddhas, it means that this Name is also supreme in the universe.
[2] „Shakyamuni, Amida, and the Buddhas of the ten quarters, all with the same mind, are no more apart from sentient beings of the Nembutsu than shadows from things.” Shinran Shonin, Lamp for the Latter-Ages, letter 2.  You can read more about the Protection of all Buddhas offered to those who entrust to Amida at this link, https://amida-ji-retreat-temple-romania.blogspot.com/2018/04/the-ten-benefits-in-this-life-4-benefit.html
[3] Although he is a Vajrayana follower, he kept his Buddhist name since he was practicing Zen in 1995.

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