A friend recently wrote to me and said that he feels insulted by the fact that some of his Christian or Muslim co-workers often tell him that they are praying for him to abandon his Buddhist Path and turn to their god. This was my answer:
Try to not become upset, but have compassion for them like a grown up towards ignorant children or like a sober person towards a drunken fellow who doesn't know what he's saying.
Shakyamuni Buddha said in the Sutra on the Questions of Maudgalyayana (as quoted by Shinran in his Kyogyoshinsho, chapter II) that those who "follow the ninety-five wrong paths" are blind and deaf. He said: " I call such people 'those without eyes' and 'those without ears'."
The "ninety-five wrong paths' ' represent nonbuddhist religions. Thus, nonbuddhists are people without eyes and ears for the true teaching. They may know many things and obtain good karma, even a good rebirth after death if they do good deeds and lead a virtuous life but because they do not receive the Buddhist teaching in their hearts they are blind and deaf for the highest goal of liberation from birth and death.
So, do not be angry when some Christians or Muslims say that they will pray for you. I know they think their religion is the best and you might feel insulted when they look to you as to a poor lost soul or when they start preaching to you without being asked and when it's obvious that you are not interested in their religion. It happens to me often with some Christians. As long as you know that you are established in your faith in Amida Buddha and you understand the teaching on karmic connections as well as their pitiful situation of beings who are blind and deaf to the true teaching, just accept them as they are and be happy that they make another important step towards their salvation without them knowing this. It is really funny to realize that those who want to make Amida devotees go away from Him are the ones who are coming closer to Amida by praying for them!
Shinran Shonin said in Notes on Once-calling and Many-callings:
"Protected' means that the Buddha protects the person of shinjin (faith in Amida Buddha) without pause - in all places, at all times, and without discrimination among people. 'Protected' means that one cannot be deterred by those who have taken up other teachings and beliefs (nonbuddhist religions), nor obstructed by those of different understandings and practices; one is not threatened by the heavenly demon Papiyas, nor troubled by evil gods and demons.”
He also said in chapter seven of Tannisho:
"To practicers who have realized shinjin (faith), nonbuddhists present no obstruction."
So, relax and let the bombastic words of monotheists come and go while you focus on Amida Buddha's Holy Name. They and their pitiful gods or spirits have no power over you.
Namo Amida Bu
0 comentarii:
Post a Comment