Tuesday, May 4, 2021

The Path Between the Thorns - my spiritual autobiography

 At this link you can read the spiritual biographies of other members of Amidaji International Temple

My spiritual life is nothing special and it does not deserve a book. However, I decided to write about it because I prefer to be the one who tells my own story and I think that some events of my missionary activity as well as my interactions with various peoples and institutions should be put on paper as long as they are still fresh in my mind.

I called this book The Path Between the Thorns because for me, the 18 years since I became a priest where a constant fighting and struggle against inner and outer obstacles placed in my way by my own delusions as well as proponents of wrong views. I am happy to say that despite all these, I have never lost my Path, and although the thorns sometimes hurt my feet, I always knew the right direction to take as Amida Buddha and the true teaching of Shakyamuni and the lineage Masters were always my guiding light.

There are some things in this biography, like events, fragments of letters and discussions that many wished to be forgotten. However, I think that people should know about them and come to their own conclusions on that fragment of Jodo Shinshu history where I myself am just a small piece. 

Thursday, April 15, 2021

The Four Noble Truths from the Jodo Shinshu perspective

 After manifesting the attainment of perfect Enlightenment, Shakyamuni Buddha spoke about the Four Noble Truths: 

1.     The Noble Truth of Suffering:
“Birth is suffering, decay is suffering, disease is suffering, death is suffering, to be separated from the pleasant is suffering, not to get what one desires is suffering. In brief all the experiences made with the body and mind, which have craving as their base, are suffering.”
 
2.     The Noble Truth of the Cause of Suffering:
“It is this craving which produces rebirth, accompanied by passionate clinging, welcoming this and that. It is the craving for sensual pleasures, craving for existence and craving for non-existence.”

Monday, February 1, 2021

The six paramitas (perfections) in the Jodo Shinshu context

Shaku Shingan: “You may have heard of how at O-higan in North America, it is often taught that we "must" attain the six perfections (paramitas).” 

My answer: I know that some link Ohigan with the six paramitas (perfections). This is not good because we are not a self-power school.
 
The word “Ohigan” means “the other shore”. We also celebrate Ohigan at Amidaji but the meaning we attach to it is to remember the importance of birth in the Pure Land. This is what “going to the other shore” means.
 
The six paramitas were taught in the context of self-power practices so we can simply ignore this term. However, if we wish to use it then we must reinterpret it in the context of Other Power faith.

On the Golden Chain document

 
source of the photo
Shingan asked me to comment on the Golden Chain document which is sometimes recited like a creed at the start of religious services in many of the temples in US: 

“I am a link in Amida Buddha’s Golden Chain of Love that stretches around the world. I must keep my link bright and strong.
I will try to be kind and gentle to every living thing and protect all who are weaker than myself.
I will try to think pure and beautiful thoughts, to say pure and beautiful words, and to do pure and beautiful deeds, knowing that on what I do now depends not only my happiness or unhappiness, but also that of others.
May every link in Amida’s Golden Chain of Love be bright and strong, and may we all attain Perfect Peace.”
 
The “Golden Chain of Love” was written by Dorothy Hunt in Hawaii about 90 years ago and it became a traditional recitation in the temples belonging to the Buddhist Churches of America (BCA) as well as in the youth services for Dharma School, Young Buddhist groups, scouting and basketball programs. 

Monday, January 25, 2021

ПУТЬ ПРИНЯТИЯ КОММЕНТАРИЙ К «ТАННИСЁ»

 

Эта книга представляет собой адаптацию моих бесед о Дхарме на тему «Таннисё — Заметки скорбящего об отступничестве», которые я читал в Тарики Додзё города Крайовы в обычные дни практики.

Юйэн-бо, автор «Таннисё», предупреждал, что этот текст может быть неправильно понят теми, кто ещё не готов принять послание Изначального Обета Будды Амиды:

«Не следует показывать его посторонним».

Об этом же говорил и Мастер Рэннё, который добавил следующие слова в окончании «Таннисё»:

«Эти строки, толкующие священное писание, очень важны для нашего Учения. Не следует без нужды показывать их тем, кто не обладает кармой добродетели с прошлых жизней».

Tuesday, January 19, 2021

The salvation of queen Vaidehi


 The Contemplation Sutra[1] was taught in the context   of a  tragedy in the royal family of Magadha[2]. Master  Shan-tao[3]   who wrote a commentary on this sutra[4]  gave a detailed   account  of what happened. As there is  no English translation   available of his commentary I quote Rev Hisao Inagaki’s   summary of Shan-tao’s explanation:
 
 “Shakyamuni had a cousin, Devadatta, who was greedy for fame   and wealth. Seeing the Buddha receive many offerings from   King  Bimbisara, he wanted to take over the leadership of the   sangha. He first learned supernatural power from Ananda,   which  he displayed to Prince  Ajatasatru; thus he won the   respect of the prince and also received sumptuous offerings from him. Devadatta then approached Shakyamuni and suggested that the Buddha retire but was rebuked for his stupidity. Angered by this, he next incited Ajatasatru to usurp the throne.
Seeing that Ajatasatru hesitated, Devadatta pointed at the prince’s broken little finger and told him the following story.

Dharma talks on my youtube channel