photo: me and a Zen monk bowing to each other in mutual respect |
"Within our tradition there must be no slandering of other teachings and sects. As the teachings were all given by Shakyamuni during his life time, they should be fruitful if they are practiced just as they were expounded. In this last Dharma age, however, people like ourselves are not equal to the teachings of the various sects of the Path of Sages; therefore, we simply do not rely on them or entrust ourselves to them”.
Thus, respect but not follow is the golden rule in our relation, as Jodo Shinshu followers, with other Buddhist schools. We do not follow them not because we despise them, but because we are not wise and capable enough to practice them. We admit we are the lowest of the low in spiritual matters and so we chose to rely exclusively on Amida Buddha's Primal Vow that was made especially for wretched beings like us.
It
is very important to keep this aspect in mind - our exclusiv reliance on the
Nembutsu of faith is because we are incapable of following other practices and
because in His Primal Vow Amida Buddha asked us to exclusively say His Name in
faith if we want to reach His Pure Land. Master Shantao urged us to,
"Abandon the teachings that Amida Buddha abandoned, observe the practice that Amida Buddha observed, and leave the practices that Amida Buddha left. This is said to be 'in accordance with the teaching of Amida Buddha' and 'in compliance with the intent of Amida Buddha'. Such a person is referred to as the 'true disciple of Amida Buddha'".
So,
our rejection of other practices is made with a humble mind who acknowledges
its limitation and with a mind focused exclusively on the requirements of
Amida's Primal Vow. There is no pride here but humble respect and us being
practical about our spiritual capacities as well as obeying Amida's command.
Namo
Amida Bu
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