Question
by D.K.: Some ancient accounts tell of Pure Land disciples committing suicide
in order to go to the Pure Land. I've heard some Buddhist scholars say that
this is equal to killing a Buddha... because by killing oneself one is
tampering with karma and because we ALL have a Buddha nature. Please tell me
dear Rev. Josho what your take on this is. Namo
Amida Bu
My
answer: Killing oneself is NOT the same with killing a Buddha. This does not
even worth discussing. All I can say is this - if one has shinjin (faith in Amida) the conditions of his death (suicide
or other causes) does NOT matter because he will certainly go to the Pure Land.
However, a person of shinjin can continue his life in human form to help others
receive shinjin too, as Shinran advised, "receive yourself shinjin and help others receive shinjin".
This is the attitude of our school, and not like those people from who knows
what "ancient account" (definitely NOT from the account of our
school!).
What
is the rush to go to the Pure Land by suicide, when we’ll certainly die sooner
or later? Lets live a life of faith, try to be an example of faith for
others, spread the Amida Dharma or help others spread it, and don't make
society think that we are a sect of desperate suicidal people who can't handle
life.
D.K.:
I agree. I myself have entrusted myself and my karmic destiny to Amida. So
my future in this realm of Samsara has been entrusted to Him. I was
just curious as to our school's view on this topic.
My
answer: Certainly I have never seen in Shinran's writings any condemnation, or
encouraging of suicide. But I clearly saw an encouragement to live a life of
faith and helping others receive faith. This being the case, I gave the above
answer.
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