Faith, saying of the Name and wish to be born
in the Pure
Land are the only three elements
of Amida's Primal Vow.
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"I just want to add that in other traditions to
"gain mind" is also deprecated. In Soto Zen the ideal state is the
Mushotoku (no gain mind), achieved by growing Bodaishin / Boddhichita. The
practice of Shikantaza in Soto Zen is not successful if not "just
sit". There is no egoic intent to
achieve something in Shikantaza".
He also compared the koan in Rinzai Zen with what Shinran called, giving up to any calculations. Then he mentioned this: "I would say that any practitioner of any Mahayanist school who is practicing with an obsessive mind for results, is in error".
He also compared the koan in Rinzai Zen with what Shinran called, giving up to any calculations. Then he mentioned this: "I would say that any practitioner of any Mahayanist school who is practicing with an obsessive mind for results, is in error".
This was my answer:
As long as they are not enlightened, sentient beings will
always have an obssesive mind. Only a Buddha can just sit in shikantaza; any
other person is just an immitator. Also, only the Buddha can be without ego,
sit without ego, and do whatever He wants without any personal goal. Thus, only a
Buddha is trully Mushotoku.
My advice to unenlightened sentient beings is to not lose
their time in vain with useless talks about shikantaza, mushotoku, etc, but
entrust themselves to Amida Buddha, and wish to be born in His Pure Land. Yes, they should wish to be born there - they should have this goal in mind! In Jodo
Shinshu we do not start with the end of the journey, but with what we are here and now. Here and now, in this human form so hard to obtain, we cannot escape
desires, so we should simply desire birth in that realm of Amida. Here and
now we should embrace the duality of the Savior (Amida Buddha) who manifested a Pure Land out of Compassion for us (while still dwelling in Mushotoku as He
does not need anything for Himself), and those to be saved - that is us,
unenlightened beings.
Only after we reach that enlightened realm, we will understand shikantaza
and mushotoku. In this life we can sit all day long, and have a good posture,
but we will never "just
sit". Amida's helping hand (His Primal Vow) has being here since He became
a Buddha, many eons ago, but some people prefer to keep talking about things
beyond their knowing like mushotoku, shikantaza, etc, when they should just accept Amida's help and entrust their karmic destiny to Him.
The Nembutsu of faith should not be compared with "just sitting", "mushotoku" or whatever it is said on the Zen Path. However, this Nembutsu is the only way for ordinary people like us to reach the state of no desire, no personal goal, no ego, and the complete capacity to help all beings. One can have faith but still remain an ego centered person until one is actually born in thePure Land , and attain Buddhahood
there, which is perfectly normal and acceptable on the Nembutsu path. So, people of faith are NOT mushotoku here and now, as they have various desires,
delusions and blind passions. They also have worldly goals, and might make various
errors in both their daily and religious lives.
The Nembutsu of faith should not be compared with "just sitting", "mushotoku" or whatever it is said on the Zen Path. However, this Nembutsu is the only way for ordinary people like us to reach the state of no desire, no personal goal, no ego, and the complete capacity to help all beings. One can have faith but still remain an ego centered person until one is actually born in the
What
Shinran said by "no calculation" means that he gave up to any idea of merit in attaining birth in the Pure Land. This does not mean that he himself did not wish to be born there. In fact, he had this goal in
mind (he didn't pretend to be mushotoku in this life). He wished to be born in the Pure Land, just he knew he will not go there by his own understanding or by his own
"practice".
I am absolutely against making any comparison between the Zen Dharma Gate and the Pure Land Dharma gate. This is why any discussion/debate on Zen vs Jodo Shinshu
will not be encouraged here. Amidaji website is a place dedicated exclusively for the Pure Land Dharma
Gate as taught by Shinran and Rennyo.
If you
truly wish to understand Jodo Shinshu you have to empty your cup (mind) of
words and concepts like "mushotoku", "just sitting", etc. Abandon
them and simply entrust to Amida, say His Name in faith and wish to be born in
His Land. Then, after you are born there, you can truly sit as much as you want, while also go everywhere in many
forms to help all beings. You will be able to go without actually moving, as
true Buddhas do. But as long as you are not a Buddha yet, you cannot play with
both the Zen Path and the Nembutsu (Pure
Land ) Path. Your
unenlightened mind will gain no benefit from comparing them. Only a Buddha can
understand the myriad Dharma gates.
1 comentarii:
A Jodo Shinshu follower must focus on Amida Buddha and not be hopping from one kind of practice to the next.
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