The Ten Benefits of faith in Amida during this life: 5. The benefit of being praised by all the Buddhas

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The Ten Benefits in this Life of a Person who 
has Faith in Amida Buddha

Shinran Shonin said:

“Amida’s Seventeenth Vow declares that the Buddha will not enter into perfect Enlightenment if those who say the Name are not praised by all the countless Buddhas throughout the worlds in the ten quarters. The passage declaring the fulfillment of the Vow states: ‚such people are praised by all the Buddhas and rejoice.’’’[1]

Those who entrust to Amida are regarded by Shakyamuni as His true companions: 

"Those who realize shinjin, which is Other Power,
'Revere the Dharma and greatly rejoice in it,
And therefore are my true companions'.

Such is the praise of the World Honored One,

the Master of the teaching".[2]

"Sakyamuni rejoices in persons of shinjin, saying, 'They are my true companions'”.[3]

They are wonderful people, as well as true disciples of Shakyamuni, Amida and all Buddhas:

„Persons of shinjin are the true disciples of the Buddha; they are the ones who abide in right-mindedness. Since they have been grasped never to be abandoned, they are said to have attained the diamondlike mind. They are called 'the best among the best', 'excellent persons', 'wondrous, excellent persons', 'the very finest persons', 'rare persons'."[4]

"Practitioners of the Nembutsu are 'excellent people' among human beings, 'wonderful, excellent people' among human beings, 'the very best people' among human beings,

'rare people' among human beings, and 'the most excellent people' among human beings."[5]

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[1] Shinran Shonin, Lamp for the Latter-Ages, letter 4, The Collected Works of Shinran, Shin Buddhism Translation Series, Jodo Shinshu Hongwanji-ha, Kyoto, 1997, p.529

[2] Shinran Shonin, Hymns of the Dharma Ages, The Collected Works of Shinran, Shin Buddhism Translation Series, Jodo Shinshu Hongwanji-ha, Kyoto, 1997, p.412

[3] Shinran Shonin, Lamp for the Latter-Ages, letter 2, The Collected Works of Shinran, Shin Buddhism Translation Series, Jodo Shinshu Hongwanji-ha, Kyoto, 1997, p.526

[4] Shinran Shonin, Lamp for the Latter-Ages, letter 2, The Collected Works of Shinran, Shin Buddhism Translation Series, Jodo Shinshu Hongwanji-ha, Kyoto, 1997, p.526

[5] Shinran Shonin quoted Master Shantao in his Kyogyoshinsho, chapter III,  Kyogyoshinsho – On Teaching, Practice, Faith, and Enlightenment, translated by Hisao Inagaki, Numata Center for Buddhist Translation and Research, Kyoto, 2003, p. 131-132