Members of Amidaji: Chikai Ana Galo (Uruguay)

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EN/ESP
Hello my Dharma name is Chikai, which means "The Ocean of Wisdom". (of Amida's Primal Vow)
My name is Ana Galo Suárez, I am 47 years old and I live in my native country Uruguay.
When I was about 8 years old my mother bought me a children's Bible, I think that channeled the sense of faith in something bigger than me. I vividly recall some personal religious experiences related to the perception I had of a supreme reality. These thoughts were so deep that they moved me to tears.
When I was 10 years old I reflected a lot upon religious matters. I  eagerly sought high and low for the Truth, the connection with a Supreme reality that I had only an intuition about but I couldn't  name or comprehend.
I had some supernatural and wonderful experiences that I relate to spiritual dimensions as these profound experiences caused a mysterious feeling of compassion inside me.
Everything related to Chinese culture attracted me and when I was about 23 years old I began to practice Self Defense, part of the martial arts tradition of  Kung Fu.

ADORANDO AL BUDA AMIDA: Liturgias y ceremonias del Templo Amidaji (Spanish Edition)

 Traducido del inglés por:

Kōshō Arana Sensei (J S Hincapié Arana)

Click here for the English version

Todas las partes de este libro, cada palabra y explicación están destinadas a ayudar al lector a concentrarse exclusivamente en el Buda Amida y recordarlo en todos los aspectos de la vida diaria. Aunque está dedicado a la Sangha del Templo Internacional de Amidaji, espero que las personas que no son miembros también lo encuentren útil. No se necesita iniciación o empoderamiento para seguir las liturgias y las instrucciones que se presentan aquí, así que siéntete libre de elegir lo que te guste. 

En el libro encontrarás todas nuestras liturgias e himnos con transcripciones fonéticas y traducciones al español así como consejos útiles sobre cómo adorar al Buda Amida, cómo arreglar un altar, cómo hacer ofrendas, cómo ayudar a seres no humanos (fantasmas hambrientos , seres del bardo, animales, etc.) y muchas otras instrucciones útiles.

Daily schedule of a Nembutsu retreat at Amidaji

I was asked about the daily schedule of a Nembutsu retreat at Amidaji. 

A Nembutsu retreat starts at 5.45 p.m. in the first day and ends at 12.00 in the last day.

The schedule of a normal day in a Nembutsu retreat at Amidaji temple is as follows:

5.45 a.m. Wake up 

6.30 a.m. Nembutsu liturgy and teaching 

8.00 a.m. Breakfast 

9.00 a.m. Silent work 

11.00 a.m. Nembutsu liturgy and teaching 

13.00 Lunch 

14.00 Rest/free time 

15.30 Nembutsu liturgy and teaching 

17.00 Silent work 

18.00 Supper

19.30 Nembutsu liturgy and teaching 

21.00 Free time 

22.00 Lights out

The program may be modified according to specific situations.

I often receive guests without organizing a retreat, but the retreat option is always available for those who wish to try it.

Click here to read about your visit at Amidaji. 

 

On the home altar (obutsudan) and making offerings to Amida Buddha

altar arrangements type 1

fragment from my book 

Worshipping Amida Buddha - Liturgies and Ceremonies of Amidaji Temple 

 The image or statue you put in the center of the altar must be Amida Buddha   because in our tradition we rely exclusively on Amida for our birth in the Pure   Land. Chose the image you like most and you feel comfortable with. We prefer   a standing Amida as you see in the photos bellow, because this better signifies   that He is an active Buddha coming to save you. The position of the hands in   the classic Amida images of Jodo Shinshu school mean “don’t be afraid, come   as you are”. The 48 rays of lights coming from Amida’s head represent His 48   vows. Those are also oriented from Amida to you. Everything in Amida   iconography of Jodo Shinshu suggests His active and unconditional salvation. 

If you wish you can also use a scroll with Nembutsu written in Chinese characters or in your own language. 

Remember your guru – Amida Buddha

Somebody asked me if we have a guru in Jodo Shinshu Buddhism. I said yes, but He is not a human being. Our guru is Amida Buddha (as I explained here in this article) and He is always present with us, no matter where we are, or wherever we go. This is NOT a metaphor, but a literal truth, so I encourage you to always remember your guru – Amida Buddha.

When you are happy, think of Amida, when you are sad, think of Amida, when you meet favorable circumstances, be grateful to Amida, and when you meet obstacles, pray to Amida and rely on Him alone.

When you are sitting, think that Amida is in front of you. When you walk, think that He walks with you. When you read a Dharma text, think that He is helping you to understand it. When you are eating or drinking, offer Him the first portion and the first drop. Whenever you wear new clothes or you start using a new nenju (mala/Buddhist rosary), first offer them to Amida and then wear them as if He had given them back to you. You can do the same with the food or water that you offer to Amida at your home altar. After you place fruits, cookies or water on the altar, bow and gratefully receive them as if they are given back to you by Amida.  

Whatever you offer to Amida Buddha is blessed by Amida so I encourage you to always make offerings in the name of all beings. Enjoy Amida’s presence and think that He is always watching you. 
Namo Amida Bu

PS: Everything else beside the relaxed saying of Nembutsu is optional in our tradition, so whatever I teach on daily devotions is not a requirement, but a suggestion if you'd feel like doing something more to enjoy your personal relation with Amida Buddha. 

NEW BOOK! Worshipping Amida Buddha - Liturgies and ceremonies of Amidaji Temple

Jodo Shinshu is the school of the Primal Vow. Everything we do in our religious life must be in accord with the three things mentioned by Amida Buddha in His Primal Vow: “entrust to me, say my Name (Nembutsu) and wish to be born in my land”.

I have already explained in my book The Meaning of Faith and Nembutsu in Jodo Shinshu Buddhism and in my Commentary on the Sutra on the Buddha of Infinite Life[1], everything you need to know about the Primal Vow, faith (entrusting) and Nembutsu, so please read those instructions carefully. 

All parts of this present book, every word and explanation are intended to help you focus exclusively on Amida Buddha and remember Him in all aspects of your daily life. Although it is dedicated to the Sangha of Amidaji International Temple, I hope that non-members will also find it useful. No initiation or empowerment are needed to follow the liturgies and instructions presented here, so feel free to pick and choose what you like. 

Words for everyday life

fragment from my book 

Worshipping Amida Buddha - Liturgies 

and Ceremonies of Amidaji Temple 

These are the words that I say every morning after waking up and during the night when going to bed. It is how I begin and end my day.  They are not poetic, but simple and direct. My mental capacities being very limited I especially composed these simple sayings so that I can easily remember them. I also say them during the day when I am too busy to do anything else:

Amida Buddha, I take refuge in you and say your Name in faith. 

Namo Amida Bu, Namo Amida Bu, Namo Amida Bu.

May all beings join me in taking refuge in you and saying your Name in faith.

Namo Amida Bu, Namo Amida Bu, Namo Amida Bu. 

Amida Buddha, I wish to be born in your Land of Peace and Bliss.

Namo Amida Bu, Namo Amida Bu, Namo Amida Bu.

May all beings join me and wish to be born in your Land of Peace and Bliss.

Namo Amida Bu, Namo Amida Bu, Namo Amida Bu.  

Amida Buddha, thank you for saving us as we are. 

Namo Amida Bu, Namo Amida Bu, Namo Amida Bu 

These words are in accord with the three recquirements of the Primal Vow of Amida Buddha: „entrust to me, say my Name and wish to be born in my land”. By aspiring that all beings join me in taking refuge in Amida, saying His Name in faith and wishing to be born in His Pure Land I invite them to be in accord with the Primal Vow. Its good to say these words as you never know who else, beside Amida Buddha, is hearing you.